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The Way We Were

Titus 3:1–3
Program

Social and political tensions often bring out the worst in us. Our reaction can either alienate others or build bridges for the Gospel. Learn how to turn potential conflicts into life-changing opportunities, on Truth For Life with Alistair Begg.

From the Sermon

The Way We Were

Titus 3:1–3 Sermon Includes Transcript 37:34 ID: 2881

Thinking Christianly

Thinking Christianly

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

In many ways, we are what we think. Our minds are the root of our actions, and it is through our minds that our affections are stirred. Therefore, it is absolutely imperative that we think about the right things and that we learn to think in the right way. In other words, we must learn to think Christianly.

Some people would say that to think Christianly is to have a mind that only contemplates explicitly Christian topics, closing itself to every other notion. But this doesn’t fit the description of Christian thinking that we find in Scripture. The Bible teaches that we actually ought to think about everything, but that we need to learn to do so from a biblical perspective (2 Corinthians 10:5). We should consider music, engineering, medicine, art, justice, freedom, and love—the whole gamut of human existence—through the lens of the revealed truths of God’s word.

The apostle Paul understood this, so he gave us a list of qualities with which to construct the framework of our thinking. As followers of Christ, Paul said, our thoughts ought to be directed and governed by qualities like truth, honor, justice, and purity.

We are, he says, to think about those things in which there is “any excellence.” The word he uses for “excellence” is the Greek word areté, which is the most comprehensive word in the Greek language for “virtue.” In other words, Paul gives us the standard against which we can judge our thought patterns on a regular basis. We can look to God’s word and ask, “Is what I am choosing to think about, and the way that I am choosing to think about it, in line with moral excellence? Is it in line with God’s approval?”

What a challenge this is! This manner of thinking won’t happen in a vacuum or without plenty of effort. If we hope to cultivate it, we must meditate on God’s word day and night (Joshua 1:8). As we continually strive to be transformed by the renewal of our minds (Romans 12:2), we will not only glorify God but also be strengthened in our ability to contend for the gospel in our conversations.

So, as you think about your thoughts, here are three questions to ask as you seek to apply this verse in your life:

Is there anything I should think about more?

Is there anything I should think about less, or not at all?

Is there anything I should think about differently?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Book One

The Way of the Righteous and the Wicked

1Blessed is the man1

who walks not in the counsel of the wicked,

nor stands in the way of sinners,

nor sits in the seat of scoffers;

2but his delight is in the law2 of the Lord,

and on his law he meditates day and night.

3He is like a tree

planted by streams of water

that yields its fruit in its season,

and its leaf does not wither.

In all that he does, he prospers.

4The wicked are not so,

but are like chaff that the wind drives away.

5Therefore the wicked will not stand in the judgment,

nor sinners in the congregation of the righteous;

6for the Lord knows the way of the righteous,

but the way of the wicked will perish.

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Footnotes
1 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
2 1:2 Or instruction

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Son of Man

The Son of Man

The Son of Man.

How constantly our Master used the title, “the Son of Man!” If He had chosen, He might always have spoken of Himself as the Son of God, the Everlasting Father, the Wonderful Counselor, the Prince of Peace; but behold the lowliness of Jesus! He prefers to call Himself the Son of Man. Let us learn a lesson of humility from our Savior; let us never court great titles nor proud degrees. There is here, however, a far sweeter thought. Jesus loved mankind so much that He delighted to honor it; and since it is a high honor, and indeed the greatest dignity of mankind, that Jesus is the Son of Man, He is willing to display this name, that He may, as it were, hang royal stars upon the breast of mankind and display the love of God to Abraham’s seed. Son of Man—whenever He said this, He shed a halo around the head of Adam’s children. Yet there is perhaps a more precious thought still. Jesus Christ called Himself the Son of Man to express His oneness and sympathy with His people. In this way He reminds us that He is the one whom we may approach without fear. As a man, we may take to Him all our griefs and troubles, for He knows them by experience. In that He Himself has suffered as “the Son of Man,” He is able to rescue and comfort us. We bless You, Lord Jesus, for using such a title to remind us and assure us that You are a brother. This is for us a token of Your grace, Your humility, Your love.

Oh see how Jesus trusts Himself
Unto our childish love,
As though by His free ways with us
Our earnestness to prove!

His sacred name a common word
On earth He loves to hear;
There is no majesty in Him
Which love may not come near.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 25

Exodus 36, John 15, Proverbs 12, Ephesians 5

1“Bezalel and Oholiab and every craftsman in whom the Lord has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the Lord has commanded.”

2And Moses called Bezalel and Oholiab and every craftsman in whose mind the Lord had put skill, everyone whose heart stirred him up to come to do the work. 3And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning, 4so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, 5and said to Moses, “The people bring much more than enough for doing the work that the Lord has commanded us to do.” 6So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the contribution for the sanctuary.” So the people were restrained from bringing, 7for the material they had was sufficient to do all the work, and more.

8And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked. 9The length of each curtain was twenty-eight cubits,1 and the breadth of each curtain four cubits. All the curtains were the same size.

10He2 coupled five curtains to one another, and the other five curtains he coupled to one another. 11He made loops of blue on the edge of the outermost curtain of the first set. Likewise he made them on the edge of the outermost curtain of the second set. 12He made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set. The loops were opposite one another. 13And he made fifty clasps of gold, and coupled the curtains one to the other with clasps. So the tabernacle was a single whole.

14He also made curtains of goats' hair for a tent over the tabernacle. He made eleven curtains. 15The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size. 16He coupled five curtains by themselves, and six curtains by themselves. 17And he made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain. 18And he made fifty clasps of bronze to couple the tent together that it might be a single whole. 19And he made for the tent a covering of tanned rams' skins and goatskins.

20Then he made the upright frames for the tabernacle of acacia wood. 21Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame. 22Each frame had two tenons for fitting together. He did this for all the frames of the tabernacle. 23The frames for the tabernacle he made thus: twenty frames for the south side. 24And he made forty bases of silver under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons. 25For the second side of the tabernacle, on the north side, he made twenty frames 26and their forty bases of silver, two bases under one frame and two bases under the next frame. 27For the rear of the tabernacle westward he made six frames. 28He made two frames for corners of the tabernacle in the rear. 29And they were separate beneath but joined at the top, at the first ring. He made two of them this way for the two corners. 30There were eight frames with their bases of silver: sixteen bases, under every frame two bases.

31He made bars of acacia wood, five for the frames of the one side of the tabernacle, 32and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward. 33And he made the middle bar to run from end to end halfway up the frames. 34And he overlaid the frames with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold.

35He made the veil of blue and purple and scarlet yarns and fine twined linen; with cherubim skillfully worked into it he made it. 36And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver. 37He also made a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework, 38and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze.

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Footnotes
1 36:9 A cubit was about 18 inches or 45 centimeters
2 36:10 Probably Bezalel (compare 35:30; 37:1)

I Am the True Vine

1“I am the true vine, and my Father is the vinedresser. 2Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3Already you are clean because of the word that I have spoken to you. 4Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9As the Father has loved me, so have I loved you. Abide in my love. 10If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11These things I have spoken to you, that my joy may be in you, and that your joy may be full.

12“This is my commandment, that you love one another as I have loved you. 13Greater love has no one than this, that someone lay down his life for his friends. 14You are my friends if you do what I command you. 15No longer do I call you servants,1 for the servant2 does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17These things I command you, so that you will love one another.

The Hatred of the World

18“If the world hates you, know that it has hated me before it hated you. 19If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21But all these things they will do to you on account of my name, because they do not know him who sent me. 22If I had not come and spoken to them, they would not have been guilty of sin,3 but now they have no excuse for their sin. 23Whoever hates me hates my Father also. 24If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’

26“But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27And you also will bear witness, because you have been with me from the beginning.

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Footnotes
1 15:15 Greek bondservants
2 15:15 Greek bondservant; also verse 20
3 15:22 Greek they would not have sin; also verse 24

1Whoever loves discipline loves knowledge,

but he who hates reproof is stupid.

2A good man obtains favor from the Lord,

but a man of evil devices he condemns.

3No one is established by wickedness,

but the root of the righteous will never be moved.

4An excellent wife is the crown of her husband,

but she who brings shame is like rottenness in his bones.

5The thoughts of the righteous are just;

the counsels of the wicked are deceitful.

6The words of the wicked lie in wait for blood,

but the mouth of the upright delivers them.

7The wicked are overthrown and are no more,

but the house of the righteous will stand.

8A man is commended according to his good sense,

but one of twisted mind is despised.

9Better to be lowly and have a servant

than to play the great man and lack bread.

10Whoever is righteous has regard for the life of his beast,

but the mercy of the wicked is cruel.

11Whoever works his land will have plenty of bread,

but he who follows worthless pursuits lacks sense.

12Whoever is wicked covets the spoil of evildoers,

but the root of the righteous bears fruit.

13An evil man is ensnared by the transgression of his lips,

but the righteous escapes from trouble.

14From the fruit of his mouth a man is satisfied with good,

and the work of a man's hand comes back to him.

15The way of a fool is right in his own eyes,

but a wise man listens to advice.

16The vexation of a fool is known at once,

but the prudent ignores an insult.

17Whoever speaks1 the truth gives honest evidence,

but a false witness utters deceit.

18There is one whose rash words are like sword thrusts,

but the tongue of the wise brings healing.

19Truthful lips endure forever,

but a lying tongue is but for a moment.

20Deceit is in the heart of those who devise evil,

but those who plan peace have joy.

21No ill befalls the righteous,

but the wicked are filled with trouble.

22Lying lips are an abomination to the Lord,

but those who act faithfully are his delight.

23A prudent man conceals knowledge,

but the heart of fools proclaims folly.

24The hand of the diligent will rule,

while the slothful will be put to forced labor.

25Anxiety in a man's heart weighs him down,

but a good word makes him glad.

26One who is righteous is a guide to his neighbor,2

but the way of the wicked leads them astray.

27Whoever is slothful will not roast his game,

but the diligent man will get precious wealth.3

28In the path of righteousness is life,

and in its pathway there is no death.

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Footnotes
1 12:17 Hebrew breathes out
2 12:26 Or The righteous chooses his friends carefully
3 12:27 Or but diligence is precious wealth

Walk in Love

1Therefore be imitators of God, as beloved children. 2And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

3But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7Therefore do not become partners with them; 8for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9(for the fruit of light is found in all that is good and right and true), 10and try to discern what is pleasing to the Lord. 11Take no part in the unfruitful works of darkness, but instead expose them. 12For it is shameful even to speak of the things that they do in secret. 13But when anything is exposed by the light, it becomes visible, 14for anything that becomes visible is light. Therefore it says,

“Awake, O sleeper,

and arise from the dead,

and Christ will shine on you.”

15Look carefully then how you walk, not as unwise but as wise, 16making the best use of the time, because the days are evil. 17Therefore do not be foolish, but understand what the will of the Lord is. 18And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21submitting to one another out of reverence for Christ.

Wives and Husbands

22Wives, submit to your own husbands, as to the Lord. 23For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24Now as the church submits to Christ, so also wives should submit in everything to their husbands.

25Husbands, love your wives, as Christ loved the church and gave himself up for her, 26that he might sanctify her, having cleansed her by the washing of water with the word, 27so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.1 28In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30because we are members of his body. 31“Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32This mystery is profound, and I am saying that it refers to Christ and the church. 33However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

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Footnotes
1 5:27 Or holy and blameless
Today’s Bible Reading material is taken from McCheyne Bible reading plan and used by Truth For Life with permission. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.

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